Skip to main content

Aphorism 56 Sixth Edition

By means of this palliative (antipathic, enantiopathic) method, introduced according to Galen's teaching Contraria contrariis for seventeen centuries, the physicians hitherto could hope to win confidence while they deluded with almost instantaneous amelioration. But how fundamentally unhelpful and hurtful this method of treatment is (in diseases not running a rapid course) we shall see in what follows. It is certainly the only one of the modes of treatment adopted by the allopaths that had any manifest relation to a portion of the sufferings caused by the natural disease; but what kind of relation? Of a truth the very one (the exact contrary of the right one) that ought carefully to be avoided if we would not delude and make a mockery of the patient affected with a chronic disease1.

1 A third mode of employing medicines in diseases has been attempted to be created by means of Isopathy, as it is called - that is to say, a method of curing a given disease by the same contagious principle that produces it. But even granting this could be done, yet, after all, seeing that the virus is given to the patient highly potentized, and consequently, in an altered condition, the cure is effected only by opposing a simillimum to a simillimum.

To attempt to cure by means of the very same morbific potency (per Idem) contradicts all normal human understanding and hence all experience. Those who first brought Isopathy to notice, probably thought of the benefit which mankind received from cowpox vaccination by which the vaccinated individual is protected against future cowpox infection and as it were cured in advance. But both, cowpox and smallpox are only similar, in no way the same disease. In many respects they differ, namely in the more rapid course and mildness of cowpox and especially in this, that is never contagious to man by more nearness. Universal vaccination put an end to all epidemics of that deadly fearful smallpox to such an extent that the present generation does no longer possess a clear conception of the former frightful smallpox plague.

Moreover, in this way, undoubtedly, certain diseases peculiar to animals may give us remedies and thus happily enlarge our stock of homoeopathic remedies.

But to use a human morbific matter (a Psorin taken from the itch in man) as a remedy for the same itch or for evils arisen therefrom is - ?

Nothing can result from this but trouble and aggravation of the disease.

Comments

All time Popular posts

Difference between Curantur and Curentur

What is difference between Curantur and Curentur ? Curantur Curentur ·        Similia Similibus Curantur is a Natural law of cure. ·        Simillia Simlibus Curentur is the applied Homeopathic law based on the Natural law of cure. ·        It means ‘Like Cures Likes’. ·        It means ‘Let Likes Be Treated By Likes’. ·        The law of nature is only a therapeutic law like so many laws and hence, is dependent on certain conditions. ·        It is a scientific system of treatment and has other rules and doctorines facilitating its practice. ·        It is ini the Verbial form of the word. ·        It is in the adjecting form of the word. ·   ...

What is Materia Medica ? Or , Define Materia Medica.

‘Materia medica’ is a Latin medical term which means ‘medical material’ or ‘medical substance’. It is the study of different drug materials that are prepared from plants, animals, minerals, chemicals, nosodes, sarcodes, etc, used in the treatment of diseases. It is a branch of medical science that deals with the source, nature, origin, properties, preparation, dosage, and administration of drugs. Hence, it can also be defined as that branch of medical science which is concerned with the study of drugs used in the treatment of diseases. It includes pharmacology, clinical pharmacology, physical and chemical properties of drugs.