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Aphorism 17 Sixth Edition

§ 17 Sixth Edition


Now, as in the cure effected by the removal of the whole of the perceptible signs and symptoms  of  the disease  the internal  alteration  of  the vital principle to which the disease is due - consequently the  whole of the disease - is  at the same  time  removed,1  it follows that the physician has only to remove the whole of the symptoms  in order, at the same time, to abrogate  and  annihilate  the internal change, that is to say, the  morbid derangement of the vital force - consequently  the totality  of the disease, the disease itself.2  But when the disease is annihilated the health is restored, and  this is  the  highest, the sole aim of the physician who knows the  true object of his mission, which consists not in learned - sounding prating, but in giving aid to the sick.


 1  A warning dream, a superstitious fancy, or  a solemn  prediction that death would occur at a certain day or at a certain hour, has  not unfrequently produced all the signs of commencing and incannounced, which could not happen without the simultaneous production of the inward change (corresponding to the state observed internally); and hence in such cases all the morbid signs indicative of approaching death have frequently been dissipated by an identical cause, by some cunning deception or  persuasion to a belief in the contrary, and health suddenly restored, which could not have happened without the removal, by means of this mortal remedy, of the internal and external morbid change that threatened death.

2  It is only thus that God the preserver of mankind, could reveal His wisdom and goodness in reference to the cure of the disease to which man is liable here below, by showing to the physician what he had to remove  in disease in order  to annihilate them and thus re-establish health. But what would we think of His wisdom  and goodness if He has shrouded in mysterious obscurity that which was to be cured  in diseases (as is asserted by the dominant school of medicine,  which affects to possess a supernatural insight into the nature of  things), and shut it up in the hidden interior, and thus rendered it impossible for man to know the malady accurately, consequently impossible for him to cure it? reasing disease, of approaching death and death itself at the hour 

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